'Jainism vs. Sikhism Essay\r'

'Read the assigned chapters for the week and fill in the following table. Be as specific as possible when identifying practices, beliefs, rituals, and historical elements.\r\nCite sources in APA formatting.\r\n lens nucleus Beliefs\r\n Jainistism\r\nSikhism\r\n1. Jainism, believing that reality and existence argon eternal, does non conceive in a Creator army or entity (Molloy, 2013). 1. Sikhism relys in a strict Mo nonheism, and that exclusively names and titles that adult males apply to God ar limited beca engage God is beyond simply human conception (Molloy, 2013).\r\n2. Jainism relys in the existence of Karma and its influence on the regular recurrence of Rebirth. Unlike other godlinesss that share this belief, Jains remember that more than just animals and insects possess a temper that is subject to karma and rebirth (Molloy, 2013). 2. Sikhs int rarity in reincarnation, and that karma influences the wheel around of rebirth, with the goal organism to accumulate en ough karma to pose freedom from the cycle of reincarnation and be mantled by God (Molloy, 2013).\r\n3. Jainism intends in five ethical come outs that are required for monks and nuns (to varying degrees) and recommended to laypersons. The First is Nonviolence, besides known as Ahimsa, which requires the worshipper to postulate no psychic trauma to any living-form. The second is N moreovering, as the Jains believe the lying or exaggeration may bring harm to the parties involved. The tierce is Nonstealing, the desire to steal comes from being attached, to the object or the world, and can cause discommode to others. The forth is Chastity, among the monks and nuns it is interpreted as full celibacy, and among the lay mountain, as fidelity to the believers marital partner.\r\nFin in ally, the fifth is nonattachment, that to progress spiritually, the believer must limit their attachment to worldly objects and people, taken to the extreme among some monks to mean detachment from all including family, and clothes (Molloy, 2013). 3. Sikhs believe in the five reverend comp one and only(a)nts of attire by those initiated into the Khalsa. The first is the Kesh, or rasping hair and beard, with a turban worn out by the males. The second is the Khanga, or wooden hair comb, to be worn with the hair at all times. The third is the Kach, a pair of special cotton undergarments. The fourth is the Kirpan, a stigma or dagger that is worn at all time. And lastly the Kara, a gewgaw of steel worn to symbolize strength (Molloy, 2013).\r\n4. The Jains believe that in the current cycle of the universe, 24 people pose reached perfection and have escaped the cycle of rebirth, they are known as Tirthankara, and that they should be role-model and emulated, scarcely not worshiped (Molloy, 2013). 4. Sikhs believe that the scriptures, known as Adi Granth, to declare the spirit of all the past Gurus of Sikhism and revere it as the last, and final guru. When faced with difficul t and troubling questions, Sikhs believe that consulting the Adi Granth, or Guru Granth Sahib, by opening the book at random will provide answers (Molloy, 2013).\r\n5. The Jains do believe in the presence of gods, precisely believe they are also subject to the karma and the cycle of rebirth, and that after they use their positive karma as gods, they are reborn as lesser beings again. Also that, while gods, they are not the Creators (Molloy, 2013). 5. Sikhs believe the use of Military Self-defense to cling to themselves and the faith is morally correct. Such a position is unusual in the religious environment of India where passive resistance is common. (Molloy, 2013).\r\nPart 2\r\nRespond to the following questions in 150 to 200 words:\r\n1. What do you intend is the most essential similarity and which is the most important difference? Use specifics to support your answer. The most material similarity between Jainism and Sikhism is their continued belief in karma and the cycle o f rebirth. This similarity shows that while Sikhism may have been influenced by Islamic teachings, that both faiths have kept up(p) a non-linear idea of the progression of time that is inviolate to Hinduism. The most important difference is each of the religion’s views of violence.\r\nThe Jains believe in ahimsa, a extremity to bring no harm to anything that bear a brio soul, monk and nuns going so off the beaten track(predicate) as to brush aside insects before walk so they are not stepped on, and the laypersons avoiding farming because till may cause harm to small animals and insects. The Sikhs, however, believe in the use of violence to defend them egotism’s and their faith, possessing within their faith a military order, the Khalsa, who wear a dagger or sword known as a kirpan at all times. This belief is also evident in the chase of Sikhism to join and participate in the militaries of the country they reside. (Molloy, 2013)\r\n2. insure the following st atement: Sallekhana (â€Å"holy death”) violates the Jain principle of ahimsa because it is an act of violence against oneself. Using examples from Ch. 5 of your text, what points might a follower of Jainism make to make do against this statement? Ahimsa is the prohibition of causing harm. Ahimsa requires that all address must be taken so that one does not bring harm to another living soul, whether it is physical, mental, spiritual or emotional. To remain attached to the material, and the objects of this keep will also bring spiritual harm to oneself. Sallekhana is an extension of the practice of fasting.\r\nThe participant prepares himself for the next spiritedness sentence by detaching from the current vitality, taking in only water and spiritual guidance. This practice is not a violent act against one’s body, but a natural progression at the end of one’s life. This extended fasting is only Sallekhana when willfully taken at the end of a full like as a ending of one’s detachment from the material and as a sign of one’s virtue. Sallakhana is not an escape from one’s troubles in this life through suicide, but a releasing of this life in order to proceed to the next life in a proper fashion. (Molloy, 2013)\r\nReferences:\r\nMolloy, M. V. (2013). Experiencing the world’s religions: Tradition, challenge, and change (6th ed.). New York, NY: McGraw-Nill Companies, Inc.\r\n'